three pairs of lovers with space




The Fatal Shore by Robert Hughes gives several descriptions of pederasty as a common practise in the British convict settlements in late 18th and early 19th century Australia.

In the "scanty" section on Australia in their global survey of boy prostitution, Boys for Sale (1969), Drew and Drake briefly mention the foregoing pederasty described by Hughes, then conclude (p. 139):

 As Australian culture and civilization develop, boy prostitution declines. Now, it is largely confined (as far as we know) to amateurs and immigrant boys in a couple of the larger cities.

Parker Rossman's Sexual Experience between Men and Boys (1976) includes an interview with an American soldier who briefly described trysts with boys in Sydney at the time of the Vietnam War.

The Diaries of Donald Friend, IV covers the last years of this Australian artist 's life, 1966-89, but the Greek love references extracted almost entirely concern his time living in Bali.

The Man They Called a Monster is a sociologist’s study of a Brisbane man who kept meticulous records  over twenty years of the roughly 2500 mostly adolescent boys of varied social background he made love to, and not one of whom every complained to anyone. Based on these records and interviews conducted with both the man (before his suicide) and some of his former boys, the book offers priceless insight into how pederasty could be practised in the already fairly-repressive climate of Australia in the 1960s and 1970s.



The relatively far greater similarity in way of life between Melanesian tribes, as witnessed by 20th-century anthropologists, and prehistoric people everywhere in the very long hunter-gatherer period of human existence, and the prevalence of pederasty amongst them, means they offer far more credible insight than industrialised societies into the likely role of Greek love when human nature was formed.

The Kaluli of New Guinea and Papuans of the Trans-Fly were two of the many tribes of New Guinea where all pubescent boys were pedicated by the young men, such being considered essential to their growing-up.

The Solomon Islands



Together with indigenous North America and parts of India and mainland South East Asia, Polynesia was one of the areas of the the world where gender-differentiated homosexuality flourished. According to this model, the passive partner in a homosexual liaison dressed and behaved like a woman, rather than being differentiated from his lover through boyishness versus manliness, as in Greek love. Generally, one of these forms of traditional homosexuality predominated over the other. In most of the world, Greek love was more accepted and the effeminate despised, but in Polynesia, the transvestite mahu was accepted as homosexuality in the popular imagination. As usual where this was the case, Greek love was merely tolerated without becoming widespread.


It is widely known that the first Europeans to visit Tahiti (or Otaheite, as they usually called it) thought they had stumbled upon a sexual paradise when they were welcomed by its beautiful, nearly-naked girls.  Less well-known and shocking to them was that it was also a paradise for the free practice of Greek love.


British Lieutenant George Mortimer of the Marines recorded the following episode, while anchored in Matavia Bay on 1st September 1789, in his Observations and remarks made during a voyage to islands of Teneriffe, Amsterdam, Maria's Islands near Van Diemen's land; Otaheite, Sandwich Islands; Owhyhee, the Fox Islands on the North West Coast of America, Tinian, and from thence to Canton, in the brig Mercury commanded by John Henry Cox, Esq. (London, 1791) p. 47:

"In the afternoon, I went on shore for the last time, with two of our gentlemen, and saw a Heiva, which was uncommonly indecent and lascivious. Now I am upon the subject of these kind of entertainments, I cannot help relating a very droll occurrence that happened in consequence of their nocturnal Heivas. Attracted by the sound of drums and a great quantity of lights, I went on shore one night with two of our mates to one of these exhibitions. We seated ourselves among some of our friends whom we found there; when one of the gentlemen who accompanied me on shore took it into his head to be very much smitten with a dancing girl, as he thought her, went up to her, made her a present of some beads, and other trifles, and rather interrupted the performance by his attentions; but what was his surprise when the performance was ended, and after he had been endeavouring to persuade her to go with him on board our ship, which she assented to, to find this supposed damsel, when stripped of her theatrical paraphernalia, a smart dapper lad. The Otaheiteans on their part enjoyed this mistake so much that they followed us to the beach with shouts and repeated peals of laughter; and I dare say this event has served as a fine subject for one of their comedies."


Here is a comment from British naval surgeon George Hamilton in his The Voyage of H.M.S. Pandora Despatched to Arrest the Mutineers of The 'Bounty' in the South Seas 1790-91, (London, 1915) p. 89, more typically European in its expression of outrage:

"To this island [contiguous to Otaheite] they [the Otaheitans] likewise send their wives, thinking they become fair by living on fish, and low diet. They also send boys for the same reason, whom they keep for abominable purposes."



The traditional sexual culture, including some Greek love was described by Robert Suggs in his Marquesan Sexual Behavior.